ambrose and augustine

Augustine is especially influenced by the powerful intellectual preaching of the suave and diplomatic bishop St. Ambrose, who reconciles for him the attractions of the intellectual and social culture of antiquity, in which Augustine was brought up and of which … It is not improbable that he is really the author of the Latin translation and paraphrase of Josephus (De Bell. For Augustine the bishop, Ambrose must have served as a role model, and Augustine's description of the many demands on Ambrose's time has the plaintive ring of personal experience. Now, I turn to the great student of St. Ambrose, St. Augustine of Hippo, the prince of the patristic age, so admired by St. Thomas Aquinas, the Angelic Doctor . Saint Ambrose, Bishop and Doctor c. 337–397. Saint Ambrose of Milan. Font of Life: Ambrose, Augustine, and the Mystery of Baptism (Emblems of Antiquity) - Kindle edition by Wills, Garry. Garry Wills' Font of Life: Ambrose, Augustine, & the Mystery of Baptism explores the nature of 4th century baptism in Milan and in Hippo through the stories of the two figures that dominated those two cities in that time: Ambrose and Augustine, respectively. Nor did I now groan in my prayers that You would help me; but my mind was wholly intent on knowledge , and eager to dispute. But eventually, with his mother’s prayer and influence from Bishop Ambrose, he was converted and became a Christian. St. Augustine is a fourth century philosopher whose groundbreaking philosophy infused Christian doctrine with Neoplatonism. Another noted Father of the Western Church, Saint Augustine (June 15), bore witness to this, having accepted holy Baptism in the year 387 by the grace of the preaching of the bishop of Mediolanum. Augustine never gets to question Ambrose alone, as he did with Faustus in Book 5. 31 Ambrose Drive, Augustine Heights Positioned in a tightly held enclave in Augustine Heights overlooking parkland, this modern four bedroom property provides the ultimate family home. Ambrose was given a great deal of power in this male-dominated culture; Monica, as a woman, was viewed as a second-class citizen. Ambrose, Augustine, and the pursuit of greatness "Since Aristotle, the concept of the magnanimous or great-souled man was employed by philosophers of antiquity to describe individuals who attained the highest degree of virtue. Ambrose of Milan is cited by Augustine as a great ‘despoiler’ of the Egyptians, and also as the teacher who decisively reorientated him to the ‘auctoritas’ of Scripture. He is best remembered for his successful fight against Arianism , his contributions to church music, his stance on the separation of church and state, and his mentorship of the church father Augustine. St. Ambrose was a man of enormous talent, one of the Doctors of the Church, famous for his works and actions throughout both Christendom and the Roman Empire of his time. If the noble Saint Ambrose had brought Saint Augustine into the Church and done nothing else besides, he would have done enough. Ambrose of Milan played a very important role in Augustine’s conversion. Dissimilar in background, they were also extraordinarily different in personality. I want to put these two exegetical works in dialogue with each other by focusing on a common theological theme Ambrose provided educated Latins with an impeccably classical version of Christianity. When he left, in 388, he had been baptized by Ambrose and was indebted to Ambrose’s Catholic Neoplatonism, which provided a philosophical base that eventually transformed Christian theology. St. Ambrose’s words are strong indeed, and ought to give us moderns pause before condemning them as simply overzealous. 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